Liberty Fund was founded in 1960 by Pierre F. Goodrich, an Indianapolis lawyer and businessman, to the end that some hopeful contribution may be made to the preservation, restoration, and development of individual liberty through investigation, research, and educational activity.
Great books are the repository of knowledge and experience. Liberty Fund seeks to preserve the wisdom and learning of the ages and to strengthen our understanding and appreciation of individual liberty and responsibility.
For over four decades, Liberty Fund has made available some of the finest books in history, politics, philosophy, law, education, and economics—books of enduring value that have helped to shape ideas and events in man’s quest for liberty, order, and justice.
Por Abû Nasr al-Fârâbî
Abû Nasr al-Fârâbî (ca. 871–950) puede ser considerado como el verdadero fundador del sistema filosófico árabe. Representante de la Falsafa, movimiento filosófico que floreció y maduró en el mundo islámico como continuación del pensamiento griego, sus Obras filosóficas y políticas provienen de la preocupación por las dificultades políticas en el Estado islámico y se destacan por el intento de introducir una consideración racional de la realidad en una sociedad estrictamente religiosa como la musulmana. Desde un espíritu reformador, al-Fârâbî propone un orden social, el ideal o virtuoso, en el que los ciudadanos puedan encontrar las mejores condiciones para que cada uno, en la medida de sus capacidades, logre su perfección última.
These resources are designed to further Liberty Fund’s educational activities. They include classic works in the tradition of limited government, as well as lively current discussions of how classical-liberal principles apply in today’s world.
Jordan Peterson, author of 12 Rules for Life, talks about the book with EconTalk host Russ Roberts. Topics covered include parenting, conversation, the role of literature in everyday life, and the relationship between sacrificial rites and trade.
The Preacher in Ecclesiastes says the end of a matter is better than the beginning. Not for Britain in World War II, however.
Jordan Peterson is easy to caricature, but his teaching is deeper than most people realize, and offers existential lessons we need today.
by Alice Temnick
Is it a relief to know that there is a shared belief in life as tragic, troubled, and full of misery? Would a plan for engaging in meaningful conversation, feeling significant and taking responsibility relieve us from an anxious and miserable state?
Jordan Peterson, author of 12 Rules for Life, talks about the book and his lectures with EconTalk host Russ Roberts. Aggregating the psychological wisdom of the 20th century, this clinical psychologist aims to help improve lives through deep and practical advice about daily choices. Rejecting a goal of happiness, Roberts and Peterson explore topics of parenting, activism, university education shortcomings, and more through recognizing and harnessing the power of the darker side of life.
I rarely find a balanced view of Trump. I gave one about a month ago. I've now found another.
Here's Richard Brookhiser on what William F. Buckley, Jr. thought of Trump:
Buckley wrote about Trump the politician once, in an article for Cigar Aficionado, which ran in the spring of 2000 after Trump's brief pursuit of the nomination of the Reform party, Ross Perot's then-rudderless vehicle. Buckley ID'd Trump as a demagogue, narcissist division. "When he looks at a glass," Buckley wrote, "he is mesmerized by its reflection. If Donald Trump were shaped a little differently, he would compete for Miss America." This was a political as well as a personal judgment: Trump sought office not to accomplish anything, but to advance and gratify himself. Candidate Trump had issues in 2000, and more in 2016, and beyond. But Bill knew his man. They had been fellow New Yorkers for decades. Bill did not regularly read Page Six, but his wife Pat did. Bill had observed every step of Trump's public career. He knew Trump was gilt all the way down.
Brookhiser, "WFB Today," National Review, February 16, 2018.
Beyond their corruption, Oxfam’s ideas of how poverty is to be overcome — by means of foreign aid — is, and in retrospect has always been, deeply flawed.
I am seeing a disturbing rise in "free lunch" thinking. One place this increasingly shows up is in the case of "deficits". People seem to have trouble grasping that deficit spending implies future austerity.
Let's start with an electric company. Suppose it plans on being in business forever. It decides to issue enough debt so that it's current stock of debt at any given point in time is equal to 1% of the GDP of the city it serves. If the city it serves is growing over time, the electric company can basically run "deficits" forever, or so it would appear.
In fact, the electric company still faces a budget constraint. It must still service that debt with money earned from customers. The net present value of future interest and principle payments is still equal to the value of the debt issued. The debt continues to be a liability, in any meaningful sense of the terms. Ratepayers should still be concerned about the electric company issuing too much debt, and saddling them with huge future liabilities.
The Bhagvat-Geeta, or Dialogues of Kreeshna and Arjoon; in Eighteen Lectures; with Notes. Translated from the Original, in the Sanskreet, or Ancient Language of the Brahmans, by Charles Wilkins, Senior Merchant in the service of the Honorable The East India Company, on their Bengal Establishment (London: C. Nourse, 1785).
EVERETT, JIM A. C.; PIZARRO, DAVID A.; CROCKETT, M. J. JOURNAL OF EXPERIMENTAL PSYCHOLOGY: GENERAL, 145.6 (2016): 772-787. Abstract: Moral judgments play a critical role in motivating and enforcing human cooperation, and research on the proximate mechanisms of moral judgments highlights the importance of intuitive, automatic processes in forming such judgments. Intuitive moral judgments often share […]
Shakespeares Comedies, Histories, and Tragedies, being a Reproduction in Facsimile of the First Folio Edition 1623 from the Chatsworth copy in the possession of the Duke of Devonshire, K.G. with an Introduction and Census of Copies by Sidney Lee (Oxford: At the Clarendon Press, 1902).
With its focus on reconciliation and toleration, Black Panther offers a surprising defense of classical liberalism.
Keyhole surgery techniques allow surgeons to operate without making large incisions, minimizing the risk of complications and side effects. Economists often advocate a similar strategy when trying to fix a policy problem: target the problem as closely as possible rather than attempting something a little more drastic.
How, then, can we fix health care?... [I]s there a 'keyhole' solution...?
So far, it's advocates of open borders who most frequently invoke keyhole solutions. My forthcoming graphic novel with Zach Weinersmith has a whole chapter on the topic. The idea, though, is universal. Faced with any social problem, you can use a hand grenade... or a scalpel. So why not carefully define the problem, then craft carefully targeted remedies with minimal collateral damage?
PAUL G. MAHONEY THE JOURNAL OF LEGAL STUDIES, Volume 46, Number 1 Abstract: Law and economics scholars do not normally identify Adam Smith as an important figure in the field. However, his Lectures on Jurisprudence contain a wealth of insights and analytical techniques that law and economics scholars of the late 20th century would repeat. This […]
Republican nominees have often been disappointments for originalists, but Neil Gorsuch is turning out to be the exception to this trend.
Edmund Burke’s first work, originally issued anonymously in 1756 as a letter attributed to “a late noble writer.” The Vindication is a political and social satire ridiculing the popular enlightenment notion of a pre-civil “natural society.”
Democracies need all the help they can get, including religion, to muster the better angels of ourselves for the sacrifice that sustains decent politics.
David Armitage offers tremendous insight into civil wars and how to understand them, but not in the usual social scientific or historical key.
Study Guides on Images of Liberty and Power: The People and the Ruling Elite (Wade and Daumier) (Indianapolis: Liberty Fund, 2010).
John Wade (1788-1875) was active in British reform circles throughout the 1820s. This group included people such as James Mill (the father of J.S. MIll) and other “Philosophical Radicals”. One of their key demands was to enlarge the franchise to include better representation of the new cities which had grown during the industrial revolution and to reduce the number of “rotten boroughs” which were very small electorates in the countryside which were dominated by the local landowners. The First Reform Act of 1832 increased the size of the electorate by over 50%, enabling some 1/6 of the English population to vote. One reason why reformers like John Wade wanted a larger electorate was to enable them to protect themselves from the aristocratic and wealthy elites who benefited from the large number of government pensions, subsidies, monopolies, and other privileges which control of Parliament gave them. He chronicled these abuses in several editions of The Extraordinary Black Book, or Corruption Unmasked (1820-1835). The cartoon comes from the Appendix to the 1835 edition.
In France too, there was agitation to enlarge the franchise and to weaken the power of the political elites from the aristocracy, the landowning and commercial classes, and the church. With the restoration of the monarchy in 1815 after the fall of Napoleon, the Bourbons were restored to the monarchy (Louis XVIII and then Charles X) and introduced a very limited franchise (barely 100,000 voters). Attempts by Charles X to limit freedom of speech and to compensate nobles for the loss of their land during the Revolution led to a popular uprising in July 1830 and the coming to power of a junior member of the Bourbon royal family, Louis Philippe who ruled from 1830-1848. The political satirist and republican Honoré Daumier (1808-1879) thought that very little would change under Louis Philippe and so satirized the king (whom he often drew in the shape of a pear) in many etchings such as “Gargantua” (1831) which shows the people still having to pay for the privileges of the elite through their taxes. Daumier spent 6 months in jail for this depiction of the king.
Nick Capaldi, the Legendre-Soulé Distinguished Chair of Business Ethics in the School of Business of Loyola University, New Orleans, outlines David Hume's ambitious "Project" with a list of 8 "theses", the last of which states that "Liberty is the Central Theme." Capaldi's gloss on this thesis is "The ultimate ontological reality is the individual human agent; there is no institution or practice that transcends the individual; the legitimacy of any practice is based on the acquiescence of individuals. Acquiescence is not consent. There is no philosophical argument for liberty: it is the default position. Given its unique history, England was able to preserve and elaborate this insight in large part because of its inherent disposition to distrust abstractions – this is the British Intellectual Inheritance, and Hume's philosophical practice as well as his History is the only meaningful kind of account that can be given." Capaldi is joined in this month's discussion by Daniel Klein who is professor of economics and JIN Chair at the Mercatus Center at George Mason University; Chandran Kukathas who holds the Chair of Political Theory in the Department of Government at the London School of Economics; Andrew Sabl who is Orrick Fellow and Visiting Professor in the Program on Ethics, Politics and Economics, Yale University; and Mark Yellin of Liberty Fund.
See the Archive of "Liberty Matters".